Research Reel #1: Saalik

This is a short research reel for the currently untitled project I am working on about Muslims in the US prison system. I chose to upload this interesting conversation I had with Saalik Mustafa after Friday prayer held on the Southside of Chicago.

Indie Film Project: David

"David" trailer from Joel Fendelman on Vimeo.

“David” tells the story of Daud, an eleven year old Muslim boy growing up in Brooklyn. As the son of the Imam of the local mosque, he has to juggle his father’s high expectations, the dynamics of a conservative family, and being different – even from his peers in the Muslim community.

Through an innocent act of good faith, Daud inadvertently befriends a group of Jewish boys who mistake him for being Jewish and accept him as one of their own. While working together on a summer project, a genuine friendship is formed between Daud and Yoav, one of the Jewish boys. Unable to resist the joy of a camaraderie that he has never felt before, David, as he is known to the Jewish boys, gets drawn into a complicated situation that is based upon both the best of intentions, and youthful deceit.

When the Jewish boys discover that Daud has lied to them, his world is shattered, and he is left alone, struggling to come to terms with his place in the world.

via Indie GOGO page

Muslim Inmate Project: Chicago Update

photo by: Faiz Zuberi

I just completed 5 days of shooting in the notorious South side of Chicago for my current film on Muslims in the US prison system. Running camera for our 5 day shoot was Dillon Schneider of Reel Big Films and Matthew Rivera who did a great job at working on their feet. The main focus of my filming was around a transitional house (a house where ex-offenders live after prison but before completely re-entering society) and a job training program for Muslim ex-offenders. The transitional house coined “Project Restore” was initiated by a Muslim led community organization called the Inner-city Muslim Action Network (IMAN). Project Restore is an effort to quell the high recidivism rate of mostly black males in Chicago whose daily struggles tempt them right back into prison. The program starts with a focus on faith and self discipline for those who qualify for the program while they are finishing their sentences.

video still: Matthew Justin Rivera

I had the honor to spend time with Rafi Peterson, one of the project's founders who currently lives in the small three bedroom house. The Project Restore house offers an environment that adheres to an Islamic lifestyle complete with a designated prayer room and a no tolerance policy for alcohol, drugs, profanity, and sexual promiscuity. Project Restore residents are encouraged to serve the community of the South side and to become leaders in disarming the areas various gangs through an organization called Cease Fire. The Project Restore house's basement has become a space where the residents have organized local gang interventions to stop the violence between what they call the neighborhoods' “warring tribes.”

video still: Matthew Justin Rivera

Each resident is given a full time job working for “Project Green Re-entry” which trains those in the program in green home construction and renovation. From sustainable and recycled building materials, to energy efficient appliances and plumbing, the crew of Project Green Re-entry are learning the newest construction practices for job skills that are in high demand. Currently the project is busy in renovating a home that will serve as a second home for more Project Restore residents, which will be a living space for 6.

photo by: Faiz Zuberi

The current residents of the Project Restore house, Hassan and Taqi, will serve as the new administrators of the second house. Everyone I met affiliated with the program were truly inspiring people and in my opinion are some of the greatest examples of Muslims in America. Their sincere desire to help others like them and those in their community is nothing short of amazing. After living their lives behind bars they are eager to return to the same dangerous neighborhoods from which they came in order to dismantle the structures and the pressures that lead them to crime.

photo by: Faiz Zuberi

I am not exaggerating when I say I have never seen so many funeral homes in the same 5 mile radius in my life. We were told that the area sees a multitude of violent crimes everyday and we witnessed the result of funerals almost on every block. This year alone we were told that over 10 Chicago police officers have been killed and in some cases directly targeted by the violence in the area.

photo by: Faiz Zuberi

As a part of the project, I am collecting video messages from Muslim ex-offenders that I meet on the outside and I hope to share these messages with those I am in contact with on the inside, building a support system between the two.

photo by: Dillon Schneider

The community of Muslim ex-offenders we spoke to at projects Restore and Green Re-entry are people I will never forget and I feel blessed to have had the opportunity to document their unique story for my current project.

Hamdulillah

"To say 'Hamdulillah' is to be grateful for what one has.


The images of the past decades have cast a veil on our identity as a people. We, as international brothers and sisters, are now witness to injustice in real time. We watch our Wars in HD. Injustice is played in real time.


It is time for us to claim our faces back.


This video is a global collaborative effort by 10 photographers- from London to Lebanon, Cairo To Canada, Abu Dhabi to America- to create a portrait of the New Global Citizens. They are DJs, MCs, poets, architects, teachers, doctors, parents and children. Most of all they are people."

-Excerpt of YouTube description

Video directed by Ridwan Adhami

Namaze Eid

via Wikipedia

...the holiday [Eid] celebrates the conclusion of the thirty days of dawn-to-sunset fasting during the entire month of Ramadan... Eid prayer is performed in congregation in open areas like fields, community centers, etc or at mosques. No adhan (Call to Prayer) or iqama (call) is to be pronounced for this Eid prayer, and it consists of only two rakaʿāt (units of prayer). The Eid prayer is followed by the khutbah (sermon) and then a supplication (dua) asking for God's forgiveness, mercy, peace and blessings for all living beings across the world.

Photos of Eid prayer, Islamic Education Center of Orange County 9/10/2010

FBI For Muslim Kids!

There is a difference between community engagement and wholesale absurdity as displayed in the video below.

Making children "Junior Special Agents" with an official badge and all may seem like a good idea until they start calling in for backup when they hear their parents whispering to each other in Arabic or threaten to ground them for spying. Some may see this program as harmless education of an American intelligence agency but the FBI has a fairly tainted reputation with the American Muslim community. (See link 1, link 2, link 3)

Engaging the Muslim community should be done at the organizational level first with groups like CAIR and MPAC before any type of trust or working relationship can exist.

The Hurt Locker: The (Mis)use of Sacred Muslim Symbols

After watching Kathryn Bigelow’s The Hurt Locker I felt it was necessary to write about what I found to be a careless use of sacred sound design. The Hurt Locker is an Oscar nominated film about a US army bomb disposal unit in Baghdad during the early stages of the US occupation of Iraq in 2004. The film contains various intense scenes encountering IEDs, car bombs, and explosive vests disarmed by the film's protagonist, a young die hard bomb expert Sergeant First Class William James.

My greatest criticism with The Hurt Locker is its inconspicuously (conspicuous for Muslims) offensive use of the Muslim call to prayer and the Quran as a device to prelude a scene of violence. The sound of the "Adhan" (call to prayer) or verses from the Muslim holy book are heard before every scene discovering an explosive device.

However, the film's overall portrayal of Muslims and/or Iraqis is not completely homogeneous, unlike 95% of American films about the Middle East, but by no means is it a huge step forward. Iraqi characters range from militant Muslim gun men, pornography selling merchants, and innocent Iraqis living in a war torn Iraq.

The film as a whole I feel has no intention of painting Iraqis and/or Muslims as evil people. However, the use of Islamic symbols in the form of the Adhan and the Quran are used specifically to connote the presence of violence and danger. The use of these symbols as dark, exotic, and evil forces is not new to cinema (see The Exorcist), however, we should expect more from a film produced in 2008. Non-Muslim film producers somehow fail to see that these verses are sacred in Islam, a religion followed by over a billion people worldwide. Any use of these symbols to connote danger alienates the non-Muslim world from seeing Islam as a faith tradition rather than a doctrine of violence and hate.

I hope I'm not the first to tell say that this "critically acclaimed" work needs a lot more... work. I think it's time filmmakers stop pretending that they "understand" and start admitting that pretentious portrayals of the world only expose their ignorance.

Islamist Crazies Alive and Well on the Internet

I found this video via Views From The Occident. The video is a type of eulogy for Abu Mus'ab al-Zarqawi, a militant Salafi terrorist who was killed by a US airstrike in 2006 and demonstrates the fact that Salafi terrorists are still around and have added tacky video editing as a part of their training. Iraq's recent resurgence of violence has been alarming as well as disheartening to see that Iraq's sovereignty looks lengths away from the foreseeable future.

The militant Salafist movements of Iraq are still strong despite a reduction in violence from 2006 and 2007. Reasons for this include the vast numbers of Sunni Iraqi's disenfranchised by the US invasion of Iraq and Afghanistan as well as the unlimited supply of radical Sunni extremists living everywhere from Kashhmir to London. This not so efficient network of radical Salifis provides moral and/or financial support to similar groups in conflict zones (Pakistan, Afghanistan, Iraq, etc).

The US military's current strategy is building alliances with Sunni tribes to combat Salafi terrorist groups from the community level and cutting off their recruitment base. However effective these efforts may be in the short run, a long term solution can only be provided by the global Muslim community itself. Salafi strategies of financing Islamic mosques and dawa with the condition that it be headed with Salafi ideology creates an incredible base of Muslims who are complacent to Salafi violence around the world. Not until the dangers of militant Salafism/Wahabism becomes a major discourse in the global Muslim community will there be a significant reduction in the global networks of Islamist terrorists.

Related Reading
Is Iraq Sliding Back Into Chaos?
Frontline Analaysis of Wahabism
The Decline of Knowledge and the Rise of Ideology in the Modern Islamic World

There's No Going Back

The controversy surrounding the Iranian presidential election has not only done damage to Iran but has also polarized the Shia community abroad on the issue. Iranian nationals within the Muslim community have either recognized the election results as legitimate, sided with the Supreme Leader's decision to end any probing into election fraud, or have voiced discontent with the regime's unwillingness to investigate the election results.

As demonstrations in Los Angeles have attracted majorly those who would not identify with the values of the Islamic Republic (most protesters don't even use the current flag of Iran when demonstrating), those identifying with those values have debated the outcome of the election fiercely.

Those defending the legitimacy of the election have sited the disconnection of the liberal "elite" from the masses of Iranians outside of Tehran as the cause of mass protests and an overall attitude of being sore losers in the election. In addition, Iranian voices of opposition have been dismissed by this group as supporting foreign enemies (Mossad, MKO, CIA, etc) bent on the collapse of the Islamic Republic. For some this may be a class conflict but when it comes down to it, is a question of transparency.

Iranians voicing their criticism of the elections have been harshly criticized by even non-Iranians who admire the institution of the IRI and intend on doing their part in what they feel is upholding the Islamic Republic and/or their loyalty to a Marja Taqlid.

Iranians who have aligned themselves with their government in the past and are now questioning its methods have seen this election as the breaking point for their trust in their leaders. The widespread media censorship, communication lockdown, police/ Basij/ military brutality against civilians has eroded the trust of Iranian nationals for their government.

At this point, I believe that some Mousavi supporters would have preferred Ahmadinejad to have won the election fairly and transparently rather than the current situation which has spiraled out of control on both sides. However, we find ourselves at the point of no return and there is no easy solution to all of this, so let's stop acting like the answer is going to come from out of the sky.

Shias In The Gulf React To Discrimination

Shias (Shiites) in Eastern Saudi Arabia have always suffered repression and discrimination in their country in addition to the millions of Shias who are discriminated against as visiting pilgrims to holy sites. Sheikh Nimr, a Shia leader in Saudi, public declared for the secession of the Shia majority eastern portion of the country. Sheikh Nimr made the declaration in February shortly after serious violence between Saudi religious police and Shia pilgrims in the holy city of Medina.



New statements from Shia leaders denouncing the calls to secede have been labeled by some as an act of complacency to the discrimination of Shias in Saudi. Even though I disagree on the notion that the eastern province should secede, I agree that these types of statements are a detriment to any serious progressive dialogue on the issue of discrimination.



Additionally, I resent the fact that NPR falls for the rhetoric that accuses Iran of using Shia-Sunni tensions as a way to increase their influence in the region. Iranian nationalists who dream of having Bahrain as Iranian territory again are out of touch with reality and do not represent the nation. It is possible for Shias to be upset about something without Iran's influence. Just ask Shias in Iraq who have a variety of political viewpoints, many of which have no desire to form a super-Shia state with Iran.

FBI Shoots Itself in the Foot with Muslim Americans

My experience with the feds isn't the brightest of paintings but don't take it from me... This article sheds a lot on the current landscape of the relationship of the Muslim American community and American intelligence agencies.

In 2007, Niazi reported suspicious behavior by a new Muslim convert in his mosque, who he said was talking about jihad and suggested planning a terrorist attack in conversations with others at the Islamic Center of Irvine. He and a mosque official filed a report with the Los Angeles field office of the FBI. The FBI then told mosque officials that they were investigating the matter, and the mosque successfully got a three-year restraining order against the individual.

Niazi reported that FBI officials later contacted him to ask him to be a paid informant. When he refused, he said they threatened to make his life "a living hell." Niazi was arrested last week on charges related to lying on his immigration documents and was released yesterday on $500,000 bail.

[Read more]

Islamic Finance Laughing All The Way To The Bank

"Islamic financial institutions, he said, had not been hit as hard as their western counterparts because they did not invest in toxic assets.

Banks run in accordance with Muslims laws on interest payments and the sharing of credit risks are seen by many as fairer than traditional banks, less focused on profit and kinder to the communities they work in."

One can't help but laugh at a world that consistently insults the Islam as a backward religion and savage culture and then takes a lesson from that same tradition in the form of finance. Let's not forget that modern mathematics, chemistry, physics, biology, and medicine were all revolutionized by the Muslim world when the West was just poking around in the dirt. Muslims may have their fair share amount of problems but we still have things to contribute to those who wish to listen.

[read more]

Removing the Silence on Domestic Violence

I saw this today after I heard Sheikh Hamza Yusuf on NPR speaking about the recent beheading of the wife of the founder of Muslim TV station Bridges TV. The sermon itself is nothing new to be heard in Islam however, domestic violence in Muslim societies are plagued by cultural baggage and backward traditions that sometimes masks themselves as "Islam."

Sheikh Hamza's talk on NPR breaks it down fairly well in terms of cultures that will avoid "shame" by any means necessary, which is a dangerous and destructive behavior.

The dialogue is ongoing and needs to keep rolling.